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Chapter 10: LETTER FROM JIMMY YELLOWBIRD

February 24th, 2006

Dear Mr. Brecklin,

You inquired about the brass plates used during the Green Corn Festival and whether or not they were still in the possession of the Creek Nation. Two of the brass plates are here at the reservation housed in the Creek Council House Museum[i]. Our history of these revered artifacts reaches far back into our tribe’s past. There are numerous legends about their origins, but the one most commonly believed to be the truth is that they were acquired from the Spanish Conquistadores when Hernando de Soto trekked through the Creek lands in what is today the state of Alabama during the 1500’s.

Plans were in the works to relocate one of the plates to the Creek exhibit in the museum at Coosada University in Coosada, Alabama, thus bringing them back to their home for the first time since the Trail of Tears brought them to Oklahoma in 1834. We were working with Professor Miller Hall in the Archaeology Department at Coosada University who was the one who initially began the project. Unfortunately, he has since passed away and the University has dropped the efforts to acquire it for their museum exhibit. This was some twenty years ago or so.

We no longer use the two brass plates for any ceremonies. Replicas have been created and they are the ones used in the ceremonies currently. If you would like to visit the museum I would be happy to show you the two plates; they are truly a marvel to behold.

Jimmy Yellowbird

Curator, Creek Council House Museum 

Muscogee (Creek) Nation

Okmulgee, Oklahoma


[i] While it is true that the brass plates were transported to Oklahoma during the Trail of Tears, it is not true that they reside at the Creek Council House Museum. The whereabouts of the plates are a mystery.

Chapter 9: LETTER FROM DR. NICOLAS STEIGER

12 August 1991

Gershom Asylum for the Criminally Insane

Wetumpka State Penitentiary

Dear Mr. Brecklin,

I have to say that when I received your first letter and read of your theory of a shared delusion amongst the inmates of Gershom Asylum, I was quite skeptical. I don’t think I have ever heard of a case of group delusion existing within a community of the insane. Most of the mentally deranged live in a world of their own fabrication or a warped sense of reality that prevents them from seeing beyond their own narrow perceptions, however distorted, of reality. In other words, they are withdrawn and lack empathy for the perspectives of others that they might adjust their perceptions to match societal norms. Even if one were to hypothesize that one influential member of the community had somehow infected their own ideas into all the other inmates, I wouldn’t think that it would have much effect beyond maybe one or two weak minded individuals. Now, however, I have to report to you that certain things witnessed by me and my staff have caused me to return to your letter of several months ago and reevaluate the situation.

It’s hard to say which patient was patient zero – and I know you adamantly contend that the cause cannot be traced to any one patient, but I refuse to believe that. I must maintain the view that there is one patient influencing all of the others because I cannot believe that the source is some manner of pseudoscientific or fringe belief such as ESP or channeling or some such nonsense. There must be a perfectly rational and natural explanation no matter how unlikely the outcome.

Tracing things back to patient zero has been fraught with problems but I think a likely candidate is one patient I will simply refer to as Percy. I’m probably skirting the lines of confidentiality just by writing you and describing the phenomenon; I certainly don’t want a complete breach of patient confidentiality. You should understand this, but I do think that you deserve a description of the circumstances since it was you who first brought it to my attention. How you first caught wind of this is still a mystery but I shall explain some of the things we have witnessed.

One of our staff recalled the earliest known incident between Percy and another inmate. The staff member couldn’t recall the specifics of the things Percy was saying, but they’re pretty sure that it was quotes from that abhorred book you sent me. This particular inmate was so distressed by the things Percy was saying that he attacked Percy. We were forced to move the patient to solitary confinement. Unfortunately, the patient died shortly thereafter so I can’t interview him at this time.

After we began monitoring the things the patients were saying more carefully, I had the staff write down specific phrases that possessed common themes. I collected these notes and compared them to the copy of the Necronomicon that you sent me. As I said, that book is an abomination and I can only surmise that Percy must have memorized the damned thing. The patients mentioned many of those devilish names: Yig, Yog-Sothoth, Azathoth, Shub-Niggurath, Nyarlathotep, Dagon and Cthulhu. They mentioned many of those strange places: Carcosa, R’lyeh, Leng, Irem, and The Nameless City. They would quote random snippets of lines, phrases, and passages from the book as well.

In response to your specific inquiry into mentions of Cthulhu and his Star Spawn, yes, these were the main gibberings and phrases being uttered by the inmates. There was much talk of the “Metallic Children of Cthulhu”, the “Multihued Seeds of Cthulhu”, the “Star Spawned Metalloid Ones” and other such phrases and references.

The most common phrases were the following three, which virtually every inmate had apparently memorized through sheer repetition:

“That is not dead which can eternal lie, And with strange aeons even death may die.”

“Eternal is the power of Evil, and infinite in its contagion! The Great Cthulhu yet hath sway o’er the minds and spirits of Men, yea, even tho’ He lieth chained and ensorcelled, bound in the fetters of The Elder Sign, His malignant and loathly mind spreadeth the dark seeds of madness and corruption into dreams and nightmares of sleeping men.”[i]

“In dark places we shall banish to the deepest recesses of strife, but their kind shall never vanish for even in death, there is still life.”[ii]

There were two incidents that struck me as the most bizarre and unsettling. The first occurred one night when Percy was found in his darkened cell, huddled in the corner. He was reciting the following passage over and over in a rapid whisper:

“Many and multiform are the dim horrors of Earth, infesting her ways from the prime. They sleep beneath the unturned stone they rise with the tree from its roots, they move beneath the sea and in subterranean places, they dwell in the inmost adyta, they emerge betimes from the shutten sepulcher of haughty bronze and the low grave that is sealed with clay. There be some that are long known to man, and others as yet unknown that abide the terrible latter days of their revealing. Those which are the most dreadful and the loathliest of all are haply still to be declared. But among those that have revealed themselves aforetime and have made manifest their veritable presence, there is one which may not openly be named for its exceeding foulness. It is that spawn which the hidden dweller in the vaults has begotten upon mortality.”[iii]

The last incident occurred one late night when the orderlies called me. I was on duty that night and they roused me from slumber in my office. When I entering the cellblock, I heard all of the inmates chanting in unison the following atrocious phrase:

“Ph’nglui Mglw’nafh Cthulhu R’lyeh wgah’nagl fhtagn.”[iv]

I wouldn’t have known how to spell the horribly alien sounding words if not for the book you sent. I know not what it means, but I copied it just as it is written and there is no mistaking that this is what they were chanting.

And there you have it, Mr. Brecklin. I’ve reported it just as I’ve observed it and I await your response to explain how it is you knew about the mass delusion. More importantly, I hope the information you provide can help me further the research I’m conducting because frankly, I’m currently at a loss to explain just how it is that Percy can so thoroughly affect a community of people who should not be so easily corralled into participating in his mad delusions.

Looking forward to your response,

Dr. Nicolas Steiger


[i] Written by Lin Carter in “Dreams from R’lyeh: A Sonnet Cycle”.

[ii] This is another reference to “The Cave” in Tome of Horror. This epigraph actually has several references within it. The term “In dark places” is a reference to a song by Crimson Glory entitled “In Dark Places” that recounts the luring of a man to a watery death. The term “still life” is a reference to the song “Still Life” by Iron Maiden which is eerily similar to “In Dark Places” in that it also recounts the luring of a man to a watery death. The entire epigraph is very similar to Lovecraft’s famous Cthulhu couplet.

[iii] Written by Clark Ashton Smith from “The Nameless Offspring”.

[iv] From “The Call of Cthulhu” by H.P. Lovecraft. Translated as “In his house at R’lyeh dead Cthulhu waits dreaming”.

Chapter 8: SEATTLE TIMES ARTICLE

The Seattle Times

Wednesday, August 16th, 1989

SLAIN TWINS IDENTIFIED

Investigators released more information regarding the slain bodies of twin females found savagely mutilated Saturday at Hicks Lake in the Shorewood area of southern Seattle. The bodies were those of identical twin sisters Jalenne and Janelle D’Amato, 27 years old. Investigators haven’t released any details about the conditions of the bodies, but reports of eye-witnesses claim that the bodies were mutilated and displayed in some bizarre, ritualistic manner. Authorities are working to quell fears that a serial killer might be on the loose in the Seattle area…

Chapter 7: TELEPHONE CONVERSATIONS BETWEEN MILO BRECKLIN AND JALENNE D’AMATO

The following recorded telephone conversations took place between Jalenne D’Amato and Milo Brecklin at various times between 1986 to 1989.

Milo: Hello?

Jalenne: Hi, Mr. Brecklin, this is Jalenne.

Milo: Jalenne, how are you? Did you find Tharpe?

Jalenne: Yes, sir. We found him just where you said he would be. Of course, Janelle helped pinpoint the exact location.

Milo: What was the condition of the body?

Jalenne: Pretty bad except for his head. It was the freakiest thing I’ve ever seen. Where his hair should’ve been he had a mass of tentacles. And the thing is, they were still moving and writhing. Wallace said he looked like Medusa. He was a bit shook up but Janelle calmed him down while I talked to Hamilton.

Milo: He’ll be just fine. He needed to see it. How was the conversation with Tharpe?

Jalenne: Very interesting. He’s serving some purpose for Cthulhu that he wouldn’t elaborate on. He said that our conversation must be important since there were three Virtutem Superandi Mortuis[i]’ that were sent for him. Was he wrong about Wallace being the third or is he one too?

Milo: Interesting. I suspected he was but this confirms it. Something happened during his service in the Army – a mission he was on that made me suspect he was. It’s part of the reason I recruited him. The problem is, I don’t know exactly what his power over the dead is. He certainly doesn’t even realize he’s VSM. What else?

Jalenne: Well, I asked him about Ain Hith and he said he knew that it was a place with special power. Again, he wouldn’t say why. He also said that those small towns in Alabama that used to be Indian villages were special too. He laughed and said that you were missing a key piece to the puzzle there, though. They aren’t too worried that you’ll solve the riddle before all of their preparations are made.

Milo: What was his response to the question about Cthulhu’s Star Spawn?

Jalenne: He said that the answer to that lies not in the Language of the Dead, but in the Language of the Mad. Oh, and that they are already calling to you. Does that mean anything to you?

Milo: [After a long pause.] Hmmm, I’m not completely sure, but it might be a reference to a certain lunatic or asylum.

****

Milo: Hello?

Jalenne: Uhm, Mr. Brecklin, it’s Jalenne. I have some bad news.

Milo: Bad news? What is it?

Jalenne: They took the meteorite. This morning we were held at gunpoint in our rooms while they took it. There was nothing we could do.

Milo: Who took it? Where in the hell was Wallace and St. Pierre? Why didn’t they stop them?

Jalenne: It was the Minister of Antiquities. That guy Khalid al Fasid and his men. There was nothing that anyone could do. The whole thing was a setup. They were in our rooms without a sound.

Milo: Al Fasid, huh? That sonuvabitch! Are you okay? Was anyone hurt?

Jalenne: No, he said to tell you that he was playing nice. He could’ve killed us but decided to let us go. He also said that if you try to get the meteor back, he won’t be so nice next time.

Milo: Did you see Devon?

Jalenne: No.

Milo: Get out of there and get back here as soon as possible. I’ll figure something out about dealing with that bastard Fasid.

****

Milo: This is Milo Brecklin.

Jalenne: Mr. Brecklin, this is Jalenne.

Milo: Jalenne, how are you and Janelle holding up?

Jalenne: Everything is going fine. We’re being very cautious and staying hidden. You know, it’s actually very easy for a female to hide in a Muslim country.

Milo: True. I suppose it is, but you can’t be too careful when you’re dealing with people like Fasid. Have you found out anything worth reporting?

Jalenne: Well, that’s why I’m calling. He’s definitely one of them; one of Cthulhu’s priests. He bears the sign on his ring. I got close enough to see it. I also had a chance to pilfer some of his mail. I only had time to take photos of the letters and wasn’t able to open them. I don’t want to risk taking any for fear that it’ll make him suspicious.

Milo: Good. Don’t get too risky and keep playing it smart. What did you find?

Jalenne: One letter was from a Saul Lupov. Now, that’s very telling.

Milo: Interesting.

****

Milo: Hello?

Jalenne: It’s me, Mr. Brecklin – Jalenne.

Milo: Jalenne, My Dear, what have you got for me?

Jalenne: Devon and Tanner have arrived. We’re ready to execute when you say it’s time. Fasid left Riyadh this morning.

Milo: It has to be tonight. Execute tonight.

Jalenne: Yes, Sir.

****

Milo: Hello? This is Milo Brecklin speaking.

Jalenne: [Crying] It’s me, Mr. Brecklin. He has us! Fasid has both of us! [More sobbing with sounds of deep laughter behind it. Sound of a sharp slap. Screaming and more sobbing.]

Milo: You dirty bastard, Fasid! If you hurt them I’ll kill you myself!

Fasid: You have something of mine, Brecklin. I warned you what would happen. I will have what is rightfully mine. [Dead line.]


[i] “Power over the dead”. An invention of mine.

Chapter 6: BIOGRAPHY OF MILO BRECKLIN

Biography Sheet of Milo Brecklin contained in case file of Agent Deborah Simpkins of F.B.I.’s Division 212.

Name: Miles Alexander Brecklin

Alias: Milo Brecklin

Born: 2 Dec 1948[i]

Died: 21 Dec 2012

Early Life: Oldest son of Dennis James Brecklin and Hannah Susan Brecklin nee Dodds. Milo Brecklin was born in Roaring Springs, Texas. In his early years he lived and worked on a ranch with his father. At the age of 18 he joined the Army and served in Vietnam with the 525th Military Intelligence Group as a battlefield intelligence collection specialist. He separated from the Army in 1973 and via contacts made in the DOD Intelligence community procured a job with DARPA.

DARPA years: His work with DARPA is believed to have been working in a Top Secret branch that investigated claims of Parapsychology, ESP, and other paranormal abilities and how they might be used as weapons or tools of intelligence gathering by the US government. During these years he began to amass a great collection of antiquarian, rare, and occult books as well as becoming a collector of rare artifacts that have links to paranormal claims.

Shortly before leaving DARPA in 1983, Brecklin was engaged as a consultant on an archaeological dig somewhere in the desert of Australia’s Outback[ii]. Virtually nothing is known about the nature or exact location of this dig. Whatever was found there is believed to have been a contributing factor to Brecklin’s breaking with DARPA and becoming a freelance entrepreneur.

One significant mystery about this period of Brecklin’s life is his sudden accumulation of significant wealth. There is no clear source for where this wealth came from. Some believe that it was his savvy in dealing with rare books, some say it came from a discovery (possibly the dig in Australia, and others say it was hush money given to cover up things learned at DARPA).

Post DARPA years: Whatever the case of how he gained his wealth, Brecklin took his fortune and started a couple of companies that have since been recognized as fronts for his continued interest in paranormal and occult investigations around the world. One company is Adventures Unlimited which claims to be an adventure vacation package for the wealthy. Trips include safaris, jungle river treks, high altitude mountain treks, deep sea explorations, etc. The other company is Aura’s Children. It is an outreach and support organization for children and young adults who are parentless or put out and who also possess rare gifts and psychic abilities.

From 1983 onward Brecklin continued to delve into the occult and paranormal all over the world. Apparently, he saw himself as a champion of Good trying to counter various plots, cults, and cabals.

Later years: Brecklin’s base of operation and home for the people in the Aura’s Children program was in Boulder, Colorado. In later years, from about 2000 onward, Brecklin seems to have become a bit of a recluse as he didn’t take in any more children but did retain a small staff of assistants. It was at his Boulder estate that he was found murdered on 21 Dec 2012. (Details are included in the Forensics Report Case #936729 attached.) Cause of death was determined to be strangulation but there were also many strange marks on the body. In numerous places there were circular patterns arranged in such a way as to suggest suction marks as if by tentacles. Bite marks were found encircling the neck and had no breaks where a hinged jaw might be. Investigators were baffled as to what manner of creature or device might inflict these types of marks. Suicide was ruled out.


[i] Brian Lumley was born December 2nd, 1937 and when he created his character Titus Crow he gave his birth as December 2nd, 1916. I was born December 2nd, 1969 and followed suit by giving my Crow-esque character Milo Brecklin’s birth as December 2nd, 1948 – a difference of 21 years in both cases.

[ii] This is a reference to the location of the ruins in “The Shadow Out of Time” by H.P. Lovecraft.

Chapter 5: CHEMICAL REPORT FROM MISKATONIC UNIVERSITY[i]

Miskatonic University

Chemistry Department

June 23rd, 1882

Description: Unknown specimen of probable metallic substance. Substance’s initial appearance is a hot, viscous globule approximately golf ball sized. Specimen was retrieved from the property of one Ammi Pierce. Mr. Pierce claims the object’s origin is a meteor that struck his property on or about the June 20th, 1882. The remarkable feature seems to be that the original specimen obtained from Mr. Pierce’s property was approximately baseball sized and was observed by no less than 5 people to have shrunk.

Temperature: 420 degrees F. 215 degrees C.

Texture: The metallic substance is a malleable, viscous substance of a soft, gooey texture lying part way between a solid and a liquid.

Color: Multiple colors; some colors defy categorization into known spectrum when heated before the spectroscope.

Testing Results:

1. Substance shows high affinity for silicon.

2. Substance produces no occluded gases when heated on charcoal.

3. Substance is wholly negative in borax bead.

4. Substance non-volatile at any producible temperature, including that of the oxy-hydrogen blowpipe.

5. On anvil substance appears highly malleable.

6. In darkroom substance’s luminosity is very marked.

7. Substance mysteriously loses mass while maintaining heat. Heat loss doesn’t appear through usual mechanisms of conduction, convection, and radiation. After 24 hours the sample had been reduced from a 1-inch diameter globule to a quarter inch diameter globule in a span of 22 hours. The temperature in that time went from 420 F to only 400 F.

8. Testing in crucible with reagents yielded marked invulnerability. The lab used the 16 reagents from von Fehling’s Reagent List but none produced any significant reaction beyond Nitric Acid, which yielded mild hissing and Nitro-Hydrochloric Acid, which yielded mild hissing and spattering.

9. Magnetic tests were positive at 7 gauss thus indicating the metallic nature of the substance.

10. Faint traces of the Widmanstatten patterns were found similar to those found on octahedrite iron meteorites and some pallasites on the specimen after immersion in acid bath.

11. Further tests were unable to be conducted due to the specimen’s complete dissipation.

Professor Charles R. Browne


[i] Everything in this chapter is a reference to “The Colour Out of Space” by H.P. Lovecraft.

Chapter 4: THE VAMPIRES OF AIN HITH[i]

The following interview was conducted on February 5th, 2013 shortly after the mysterious death of Milo Brecklin. Brecklin was found savagely mutilated at his estate in Boulder, Colorado on December 21st, 2012.  At the time, Tanner Wallace was a long-time employee of and had become the closest confidant of Mr. Brecklin. Although Wallace was working on an assignment for Brecklin in Antarctica at the time of Brecklin’s death, he suffered an immediate nervous breakdown at virtually the exact moment of Brecklin’s death. Wallace was institutionalized in an effort to properly treat his condition. The investigators tried numerous times to question Wallace with no success, being that Wallace was unresponsive. Slowly, Wallace began to emerge from his condition after several weeks. What follows is a transcript from a cassette tape of the initial interview that Agent Deborah Simpkins, an agent of a special unit of the FBI, conducted with Wallace while he was still recovering at Napa State Hospital. Simpkins planned on doing several days of interviews but the day after this interview, Tanner Wallace disappeared from Napa State Hospital[ii]. He hasn’t been found yet.

Simpkins: How did you first meet Milo Brecklin?

Wallace: I met him back in 1985 shortly after being discharged from the Service. I was in an Army Special Forces unit but was discharged for an incident that occurred involving a botched operation. It wasn’t my fault, but I had information that they were trying to sweep under the rug and decided to “do the right thing”. Only no one gave a shit about the right thing and I was black listed and eventually kicked out. It was shortly after that incident and I was sitting in some podunk bar outside of Bragg nursing my pride with copious amounts of alcohol when Brecklin found me. At the time I didn’t realize just how connected Brecklin was. I thought it was just happenstance that he found me. In reality, he was recruiting me. He knew people in high places and apparently, they knew that I was right after all. I couldn’t be protected from within, but Brecklin needed my skill set and was informed of my situation.

Simpkins: And just what did he need you for?

Wallace: Well, at first he was extremely vague about that. He made it sound like it was a shame for the government to put so much effort into my training only to let it go to waste. He said he needed someone to work security for him on various adventures around the world. I took him to mean that he would be going into countries where the governments were corrupt or unstable, you know, on things like mountain climbing expeditions, safaris, river trips, you know, things like that. I mean, he was obviously a rich man and I just assumed he liked to throw money at these adventurous trips.

Simpkins: What made you assume he was rich?

Wallace: Oh, he just exuded it. Brecklin was a larger than life fellow. He carried himself that way. He spoke with authority and had an amazing charisma. He also smoked the finest cigars, drank the top shelf liquor, wore expensive clothes, and never hesitated in paying for things with cash – you know, a big, fat roll of it on him at all times.

Simpkins: So, what did he really need you for? When did you suspect that his adventures were, ah, quite eccentric?

Wallace: That actually started to hit me with the very first assignment he gave me. See, I had nothing tying me down in North Carolina. No wife, no kids, no family, no home. He immediately offered to relocate me to Colorado, put me up in an apartment, and pay me a retainer until I could do a couple of jobs for him to see how I thought I would like it. He was a slick guy, real suave and super intelligent. He knew what he was doing alright. If he could just get me to agree to the initial trial run, I would stick around. After moving what little possessions I had out to Colorado, he sent me on my first assignment to interview a prisoner who was serving in a prison for the criminally insane in Alabama.

Simpkins: Do you remember where exactly in Alabama?

Wallace: Oh, sure, it was the Wetumpka State Penitentiary in the town of Wetumpka. The inmates name was Charles Kordish. At the time, I was wondering what the hell I had gotten myself into. The assignment was nothing like I thought it was going to be. To me, at the time at least, the Kordish guy was just plain crazy and I kept thinking that maybe Brecklin had a few screws loose too. Brecklin wanted the interview conducted in a very certain way and warned me that the guy would be saying things that were outlandish but to stick exactly to the questions he had prepared.

Simpkins: And just what did the guy tell you?

Wallace: He was incarcerated for murdering several people – they had taken up residence next door to him – after he believed them to be grave robbers. Two of the people were professors; one was a local professor at Coosada University and the other was some Brit. Both were archaeologists who specialized in ancient cultures. The other guys that were killed by Kordish were a couple of hired hands. Anyway, this Kordish fellow starts telling me about all of this occult crap the men were into and how he had discovered them robbing graves and performing black magic rituals with the corpses. Only they weren’t just going through the motions, the spells actually worked and he walks in on them summoning these creatures and proceeds to go nuts on them and kills everyone. But, of course the creatures disappear along with the body and the cops just find him and the four dead bodies – you know, the professors and the hired help. So I’m thinking this guy is crazier than a cuckoo clock and his whole story is suspicious as all hell. But here’s the best part, the guy was a shaky fellow, all nervous and scared because he believed that the creatures that were summoned were still out to get him. In his mind, he was convinced that he was being stalked by these ghouls.

Simpkins: Ghouls? Did he use the term ghouls?

Wallace: Yeah, he used that term. He also knew their real names: Chaklah’i.

Simpkins: Chaka – what?

Wallace: Look, do you know the kind of stuff Milo Brecklin was really into?

Simpkins: I know that he was heavily into occult lore and esoteric history; however, I don’t know nearly enough to know why. I’m trying to piece together his work.

Wallace: You mean, you’re not investigating his murder?

Simpkins: Murder? No, I mean, we don’t know that he was murdered, first of all, but, that’s only a part of my investigation. I’m investigating his life’s work, which also includes how he died, I suppose.

Wallace: I’m sorry, I thought you were… What exactly are you, anyway? Who do you work for?

Simpkins: I work for the F.B.I.’s Division 212[iii] – the division that investigates Fringe Science. We investigate any significant crime such as terrorism, murder, or any malicious plots that involve credible ties to incredible things. Look, Mr. Wallace, can we return to the topic of the ghouls?

Wallace: Do you believe in such things? Do you believe that Milo Brecklin had uncovered things that ought not to exist in a sane world?

Simpkins: Yes, I do. But we are at this time completely in the dark in having a clear picture. And that’s why we need your help in understanding what Milo Brecklin was searching for.

Wallace: I see. I returned to Boulder struggling with whether or not to quit. I mean, it was some nuts-o stuff but it was also easy money. Brecklin met me and I debriefed him on Kordish. I asked him if he really could help get Kordish out and he laughed and said he could but that he had no intention of doing it. When I asked why he said that it would be better to let the Chaklah’i get him so that no one would know the truth. Then he proceeded to bring up what was on my mind. He knew I was thinking this whole thing was complete hogwash and he couldn’t blame me. He told me to just suspend my opinion until I could do one more job for him. He promised that after this job I would understand.

Simpkins: And what was that job?

Wallace: Well, it was really a series of jobs; but it was all carefully calculated by him to show me things.

Simpkins: Which was?

Wallace: It began with a trip to England. Really it began with me meeting the D’Amato Twins.

Simpkins: The D’Amato Twins?

Wallace: Yep, Jalenne and Janelle D’Amato. They both had paranormal abilities giving them the ability to locate and communicate with the dead.

Simpkins: Locate and communicate with the dead? And could they?

Wallace: Turns out, they could. Brecklin needed me to witness their abilities to bring me on board with his work. The first leg of the trip was to Bathley Moor in England[iv]. We went there to retrieve the body of a man who was murdered there in October 1961. The man’s name was Hamilton Tharpe and he was a Priest of Cthulhu. You ever heard of Cthulhu?

Simpkins: Yes, I have. He, or it, is a mythological deity that supposedly came to Earth from a far off dimension or another planet and was trapped beneath the ocean in a sunken city like Atlantis or something.

Wallace: Hmmm, close, but you get the idea. Anyway, the story that was related to Brecklin was that Hamilton and his brother Anderson ran this carnival that was really a front for Hamilton’s occult activities. He collected occult antiquities and hid them amongst the other strange oddities of the carnival freak show. A pretty clever tactic, I must say. The carnival was in Bathley Moor in ’61 when their little operation became jeopardized. Apparently, Anderson was largely unaware of Hamilton’s activities in the cult and once he found out there was a confrontation that cost Hamilton his life. Anderson buried the body in Bathley and the carnival skedaddled right on out of town. Yeah, so I find myself out in the middle of some cold moor, soaking wet from the rain, watching these two pale, freaky girls find the grave. Janelle, the one who can locate the dead goes into this trance and begins to walk in these jerky steps back and forth. Occasionally she’d take several rapid steps then begin to pace around again and, bam, she’d be off again. Finally, she comes to an abrupt halt and snaps out of her trance and says, “he’s here”. Here I am again wondering what the hell I’d gotten myself into, but a part of me was curious to see what was buried there. So I began to dig. Brecklin didn’t prepare me at all for what I found. I don’t even think he knew what condition Hamilton Tharpe would be in.

Simpkins: So he was there? You found the body?

Wallace:  Oh, yeah. We found him alright. He was mostly just a skeleton with a few places where there was tissue left. His head was mostly decayed with large blotches of mummified skin still present. The skull shown through most of the head, but where his hair should’ve been, there were snakes. That’s right, just like Medusa. I started to inspect them to see if my eyes were playing tricks on me and the damn things started to move. The friggin’ snakes were still alive! Well, needless to say, I flipped out. So while Jalenne went into her trance and began to ask the body of Hamilton Tharpe a whole bunch of questions that Brecklin had prepared for her, Janelle led me away and talked to me to calm me down.

Simpkins: What was Brecklin trying to find out?

Wallace: I don’t know. I was too busy trying to come to grips with the crazy shit I had just seen.

Simpkins: Did the corpse actually talk to the girl?

Wallace: No, not like we’re talking. Whatever it said was all in the mind of Janelle. I wasn’t too concerned given my state at the time.

Simpkins: I see. So, what did you do with the corpse?

Wallace: We doused it with kerosene and burned it. Once the snakes were dead, we reburied the body.

Simpkins: So, that made you a believer, huh?

Wallace: Well, it sure made me start questioning things real hard. I realized that Brecklin wasn’t just interested in safaris and mountain hikes. But that was only the tip of the iceberg for that trip. We had one more place to visit in England before going to Saudi Arabia – that’s where the real trip was to. Before we flew out of London, we went to the Highgate area of London to the former residence of Henri-Laurent de Marigny[v]. He passed away many years before but in the early 50’s he had gained possession of an object.

Simpkins: What kind of object?

Wallace: It was a mirror that once belonged to an Egyptian Queen named Nitocris. It was believed to have special, occult properties. Apparently, Marigny had a close call with it and decided to destroy it. He shattered the glass and melted the metal of the frame down. I don’t know how Brecklin knew it, but he found out that Marigny buried the metal in his garden, so we went to find it.

Simpkins: And did you?

Wallace: Oh, yes. It wasn’t really that hard.

Simpkins: Why was Brecklin so interested in the metal?

Wallace: He wanted to conduct certain tests on it.

Simpkins: Tests?

Wallace: Yeah, he was investigating the property of different metals trying to determine if they had commonalities. He had come to the belief that extraterrestrial metals were acting as a cancer to the planet.

Simpkins: What prompted him to think this?

Wallace: I can’t say when he first came across the idea, but it was the basis of everything he was researching. As a matter of fact, it was the reason we were going to Saudi Arabia. After we discovered the lump of metal that used to be the Mirror of Nitocris and before we left England, Brecklin had an extensive conversation with me. After seeing the thing in the ground that used to be Hamilton Tharpe he felt sure I was receptive to an even crazier sounding idea, so he told me about the plague of vampires that was currently infecting Riyadh. It was a tough pill to swallow, but he explained that these weren’t the typical vampires of myth and pop culture. Vampires have been portrayed as creatures that anyone would love to be – immortal, supernatural powers, mysterious charm. In reality, he said, vampires are a despicable and degenerate lot. They are virulent creatures forced to shun the light of day and live off of blood. That’s about where the similarities end. In pop culture, vampires have been portrayed as possessing traits of the bat, but they really are closer to the rat.

Simpkins: He wanted to see if this plague of vampires was caused by an alien metal?

Wallace: That’s right. Actually, to see if a meteor had impacted the desert somewhere near Riyadh and was affecting or mutating people.

Simpkins: Seriously?

Wallace: Dead serious. Look, I know this all sounds crazy. I mean, in your line of work, haven’t you seen things that defy rational explanation?

Simpkins: Would I be here if I hadn’t?

Wallace: No, I suppose not.

Simpkins: So, did you find it? Did you find the meteor?

Wallace: Let’s just say that after that experience, there was no going back to a normal life. Brecklin wanted to be sure that I had the meddle for the trip. I convinced him I was all in and so it was off to Riyadh, Saudi Arabia to visit the Ain Hith.

Simpkins: Ain Hith?

Wallace: I didn’t expect there to be such a vast cave system right in the middle of the Arabian Desert. Ain Hith is the name of the largest entrance to the caves. It lies south of Riyadh just off the road to Al Kharj. It’s an amazing site, these huge cliffs that just rise up out of the dunes of the desert. People go there to climb them, but very few go there to go cave exploring. A few people have died in an attempt to explore the caves adding even more to an aura of uneasiness about the caves. Brecklin was convinced that in some bygone geological age, that part of the Arabian Peninsula was hit by a meteor and created the terrain features that morphed over the eons into the mountains of today. He believed that Ain Hith was the nest of the vampires.

Simpkins: Nest?

Wallace: That’s right. He had collected enough information that he was sure that remnants of the meteor were affecting people – drawing them to the source. He was sure that we could wipe out the vampires and get a sample of the metal.

Simpkins: Did you?

Wallace: Me and the twins arrived in Riyadh and were met by another group hired by Brecklin. Roger St. Pierre was their leader. Ever heard of him?

Simpkins: Sorry, No.

Wallace: Famous cave explorer and cave diver. He discovered and mapped caves in Mexico that are among the most extensive in the world. Anyway, it was him and a group of his cave explorers. There was also a meeting with a Saudi Arabian official named Khalid al Fasid and several of what appeared to be his bodyguards; also present at the meeting was Devon Schattenreich[vi], although they all didn’t actually go down in Ain Hith.

Simpkins: Now, him I’ve heard of. Very mysterious occult figure who has a large following. He’s believed to be a magician or wizard or something.

Wallace: You might want to add him to your list of people to find out a lot more about if you’re going to understand Brecklin. Cthulhu should top that list, by the way. Anyway, Schattenreich is a huge deal in magical circles. He is also like a walking encyclopedia of occult and magical knowledge. He was there to get us all up to speed on how to deal with vampires.

Simpkins: Garlic, silver bullets, stakes through the heart?

Wallace: Ha ha, very funny. I told you that all of that is just myth and pop culture. Although vampires do have an insatiable appetite and a blood lust to match, they aren’t immortal. They can be killed with normal weapons, but they do keep coming at you even after a normal person would’ve been dropped dead. There are other certain things that slow them down.

Simpkins: Like what?

Wallace: Like magic.

Simpkins: Seriously?

Wallace: Oh, I’m dead serious, Lady. After meeting with Schattenreich we were ready to go. The twins went with us to the caves but they only went as far as the underground lake. Not really a lake, but more like a pool. See, Ain Hith descends for quite some ways underground until it ends at a pool of water. From there, you have to don SCUBA gear and proceed to another network of caves. We were leaving a guideline to help us ensure we found our way back out. The twins stayed there.

Simpkins: How did the vampires get in and out? Through the water?

Wallace: No. There was another entrance but we didn’t know where it was. Hell, it could’ve been anywhere in those canyons and mountains. By going in through the main cave entrance of Ain Hith we were hoping to come at them through a side tunnel and hopefully surprise them. But it didn’t work out that way. No, we came out of the water and no sooner got our SCUBA gear off than they were upon us. Brecklin was right, they were vile creatures that no man would choose to be. They were small, pale and hunched over – crawling like rats over each other. They were degenerate little monsters who had become accustomed to the depths of the dank, dark cave. They reeked of rotten meat or sour blood and were covered in filth. It was all we could do to hold them back as we fired round after round into the swarm of them. We just barely survived that initial onslaught and there were numerous times I thought for sure we were goners. There was a break in the attack and we realized that they had retreated. Probably a hundred bodies lay strewn about the cavern and the blood was thick and fetid in the still air. There were ten of us initially and we lost one during that fight.

Simpkins: Did you leave?

Wallace: Leave? We had just begun.

Simpkins: You mean, you kept going into their nest?

Wallace: I know it sounds like madness but St. Pierre rallied us. We took inventory of our ammo and he made me formulate an attack plan while one of his other men, Fowler, I believe, began conducting a bunch of magical chants from that damn book Schattenreich had brought us. I didn’t know it then, but now I can tell you that is was the infamous Al Azif– the Necronomicon. I thought it was idiotic at the time and so distracting. I mean, I was trying to get everyone to move in a close formation and here’s this guy chanting a bunch of mumbo jumbo magical baloney! But I’ll be damned if it didn’t work better than any gun ever invented by man! We groped along prepared for another stand and he kept that singsong chant echoing ahead of us. The vampires were terrified of it! They shrunk away from us but you could see that they were struggling between wanting to rip at our flesh and the terror of the meaning of those chants. It was hypnotic, suggestive, repetitive and pretty soon we were all singing it – The Hymn of Doomed Carcosa. It was sheer lunacy going deeper into their hive; there were so many of them. If something broke the spell of the chant then there was no way we had enough ammunition to fight our way out. We went on like that for some time. Finally, we arrived at the heart of the nest. And there we beheld a sight so incredibly monstrous that everyone fell silent except for Fowler, who was literally in his own world with the chanting from the Necronomicon. It was their queen.

Simpkins: Their queen? Like an insect? An anthill?

Wallace: Sort of. She was humanoid – had once been a human, I suppose. Vast, though. Fat, bloated, corpulent and oozing some viscous liquid like blood from her body. She was foul and grotesque. We opened fire out of a primal urge to destroy that which should not be on this Earth. Hatred, repulsion, fear, I don’t know the words for it. Our faltering of the chant, the eruption of the gunfire, and an instinct to protect their queen was all enough to break the spell over the vampires. They surged and St. Pierre was there screaming orders at us to stop firing and renew our efforts at the chant. The queen was writhing in great spasms and a couple of the men had lost it – one wept like a small child on the ground and another had broken and ran only to be engulfed by a swarm of vampires. The rest of us took up the chant and St. Pierre began to dispense the charges. We blew the queen up until she was nothing but charred goo. With their queen gone, the rest of them were confused, lost, disoriented. We continued to assault them even as they scurried off into the dark depths of the desert.

Simpkins: What about the metal? Was the meteor there?

Wallace: Oh, yes. It was right there where the queen had been. She reposed upon it like a giant, fat spider on a large egg. It was no larger than a basketball and quite light for all of its appearance. It contained so many colors – the strangest metal I’d ever beheld. We retreated back the way we had come, continuing the chant the whole way. I don’t think we even needed to, though. The vampires were almost indifferent to us now.

Simpkins: Was the queen breeding? Was she like an ant queen?

Wallace: No, it wasn’t quite like that. I’m not completely sure just what power she exerted over the vampires in the nest, but apparently they brought her food – victims. There were corpses strewn all about the central chamber.

Simpkins: So, did you get the meteor back to Brecklin?

Wallace: Actually, no. We returned with it to the hotel and were due to return the next morning back to the States. That night, we were awoken at gunpoint and Khalid al Fasid and his men took the meteor. We went through all of that for nothing. We were pissed but Brecklin was beside himself with rage. He vowed revenge but that’s a story for another day.

Simpkins: Which is a good thing because my time for today is up . . .


[i] Ain Hith is a real cave system southeast of Riyadh, Saudi Arabia. I explored the cave during the first Gulf War and made it the central piece of my story “The Cave” in Tome of Horror.

[ii] Napa State Hospital is really a psychiatric hospital in Napa, California founded in 1875.

[iii] An invention of mine with a loose reference to the story I wrote called “212”.

[iv] This is a reference to the story “The Fairground Horror” by Brian Lumley.

[v] This is a reference to the story “The Mirror of Nitocris” by Brain Lumley.

[vi] This is a reference to the magician and slight of hands/flourishes expert known as De’Vo Vom Schattenreich (a stage name). I had the pleasure of working with him in the Air Force when his career as De’Vo was just starting to take off.

Chapter 3: ARTICLES FOUND AMONGST MILO BRECKLIN’S PERSONAL EFFECTS

Albert James Pickett’s History of Alabama[i] Chap. 3

1759: The Tookabatchas brought with them to the Tallapoosa some curious brass plates, the origin and objects of which have much puzzled the Americans of our day, who have seen them. 1759 Such information respecting them as has fallen into our possession, will be given. On the 27th July, 1759, at the Tookabatcha Square, William Balsolver, a British trader, made inquiries concerning their ancient relics, of an old Indian Chief, named Bracket, near a hundred years of age. There were two plates of brass and five of copper. The Indians esteemed them so much they were preserved in a private place, known only to a few Chiefs, to whom they were annually entrusted. They were never brought to light but once in a year, and that was upon the occasion of the Green Corn Celebration, when on the fourth day, they were introduced in, what was termed the “brass plate dance”. Then one of the high Prophets carried one before him, under his arm, ahead of the dancers — next to him the head warrior carried another, and then others followed with the remainder, bearing aloft, at the same time white canes, with the feathers of a swan at the tops.

Shape of the five copper plates: One a foot and a half long, and seven inches wide; the other four a little shorter and narrower.

Shape of the two brass plates: Eighteen inches in diameter, about the thickness of a dollar, and stamped as exhibited upon the face.

Formerly, the Tookabatcha tribe had many more of these relics, of different sizes and shapes, with letters and inscriptions upon them, which were given to their ancestors by the Great Spirit, who instructed them that they were only to be handled by particular men, who must at the moment be engaged in fasting, and that no unclean woman must be suffered to come near them or the place where they were deposited. July 27, 1759: Bracket further related, that several of these plates were then buried under the Micco’s cabin in Tookabatcha, and had lain there ever since the first settlement of the town; that formerly it was the custom to place one or more of them in the grave by the side of a deceased Chief of pure Tookabatcha blood, and that no other Indians in the whole Creek nation had much sacred relics. (1) Similar accounts of these plates were obtained from four other British traders, “at the most eminent trading house of all English America.” (2) The town of Tookabatcha became, in later times, the capital of the Creek nation; and many reliable citizens of Alabama have seen these mysterious pieces at the Green Corn Dances, upon which occasions they were used precisely as in the more ancient days. (3) When the inhabitants of this town, in the autumn of 1836, took up the line of march for their present home in the Arkansas Territory, these plates were transported thence by six Indians, remarkable for their sobriety and moral character, at the head of whom was the Chief, Spoke-Oak, Micco. Medicine, made expressly for their safe transportation, was carried along by these warriors. Each one had a plate strapped behind his back, enveloped nicely in buckskin. They carried nothing else, but marched on, marched on, one before the other, the whole distance to Arkansas, neither communicating nor conversing with a soul but themselves, although several thousands were emigrating in company; and walking, with a solemn religious air, one mile in advance of the others. (4) How much their march resembled that of the ancient Trojans, bearing off their household gods! Another tradition is, that the Shawnees gave these plates to the Tuckabatchas, as tokens of their friendship, with an injunction that they would annually introduce them in their religious observances of the new corn season. But the opinion of Opothleoholo, one of the most gifted Chiefs of the modern Creeks, went to corroborate the general tradition that they were gifts from the Great Spirit. (5) It will be recollected that our aborigines, in the time of De Soto, undertook the use of copper, and that hatchets and ornaments were made of that metal. The ancient Indians may have made them, and engraved upon their faces hieroglyphics, which were supposed to be Roman characters. An intelligent New Englander, names Barent Dubois, who had long lived among the Tookabatchas, believed that these plates originally formed some portion of the armor or musical instruments of De Soto, and that the Indians stole them, as they did the shields, in the Talladega country, and hence he accounts for the Roman letters on them. We give an opinion, but leave the reader to determine for himself — having discharged our duty by placing all the available evidence before him.

(1) Adair’s “American Indians,” pp. 178-179.

(2) Adair’s “American Indians” p. 179.

(3) Conversations with Barent Dubois, Abraham Mordecai, James Moore, Capt. William Walker, Lacklan Durant, Mrs. Sophia McComb, and other persons who stated that these plates had Roman characters upon them, as well as they could determine from the rapid glances which they could occasionally bestow upon them, while they were being used in the “brass plate dance.”

(4) Conversations with Barent Dubois.

(5) Conversations with Opothleoholo in 1833.

****

7. Antique Muscogee Brass Plates[ii].

Tullahassee Mission, Creek Agency, WArk., 14th Sept., 1852.

Having understood that the Tukkabachee town or clan of Creek Indians, were holding their annual festival, (“the green corn dance,”) and that they would exhibit the much talked of “brass plates,” I determined to examine them, and therefore proceeded to their town, and camped for the night, on the 7th of August, 1850.

Before daylight next morning, I was aroused by the singing, dancing and whooping, of the Indians, and was informed that the dance with the plates had commenced

On reaching the place, I found 200 or 300 men assembled in the Square, with fires burning to give them light. About 80 or 100 of them were formed into a procession, marching with a dancing step, double file, around their “stamping ground,” which is about 240 feet in circumference. The procession was led by seven men, each of whom carried one of the plates with much solemnity of manner. After the dance was over, (which lasted about an hour,) I sent in my request for permission to inspect the plates.

The old chief Tukkabachee Mikko, came out and said that I could see them, on condition that I would not touch them. They profess to believe, that if any person who has not been consecrated for the purpose, by fasting or other exercises, six or eight days, should touch them, he would certainly die, and sickness or some great calamity would befall the town. For similar reasons, he said it was unlawful for a woman to look at them. The old chief then conducted me into the square, or public ground, where the plates had been laid out for my inspection. There were seven in all, three brass and four copper plates.

The brass plates are circular, very thin, and are, respectively, about twelve, fourteen and eighteen inches in diameter. The middle sized one has two letters (or rather a double letter) near its centre, about one-fourth of an inch in length; thus, AE, very well executed, as if done by a stamp. This was the only appearance of writing which I could discern on any of them.

The four copper plates (or strips,) are from four to six inches in width, and from one and a half to two feet in length. There is nothing remarkable about them. Like the brass plates, they are very thin, and appear as if they had been cut out of some copper kettle or other vessel.

The Indians cannot give any satisfactory account of any of these plates. They say that they have been handed down from father to son, for many generations past, as relics of great value, on account of the blessing supposed to be attached to the proper attention to them. They hold, that the health and prosperity of the town, depend in a great measure upon the proper observance of the rites connected with them. It is said, that this town is known to have had these plates in their possession for 200 years past.

There has been much conjecture about the writing upon them. Some supposed that it was Hebrew, and hence concluded that they might be descendants of the Jews. I was, therefore, the more anxious to see the plates, and very particular in examining them. But I could discover no appearance of writing, and not a single letter, but the above mentioned Roman letters.

Some have supposed the brass plates to be old shields. The largest one, (which I could not examine very closely,) appeared more like the remains of a shield than any of them.

But upon the whole, I am inclined to adopt the opinion given me by one of their dancers in the procession, that “they appear to have been covers for pots, or some other vessel, taken a great while ago from the Spaniards perhaps, in Florida.”

Tours truly,

R. M. Loughridge.

****

City of Wetumpka Brochure[iii]

Approximately 83 million years ago, at just around the end of the Age of the Dinosaurs, a large meteor impacted the Earth at what is today Wetumpka, Alabama. At the time, Alabama was covered by a shallow ocean. This didn’t prevent the meteor from causing a massive deformation of the underlying bedrock that still gives Wetumpka many distinctive features in the hills just east of downtown. These rugged hills form the five-mile wide impact crater.

Based on the geological nature of the rocks it is estimated that the meteor was the size of a football stadium and weighed approximately 62 millions tons. A meteor this size would deliver the explosive energy of 2.3 billion tons of TNT. Scientists can’t say for sure the composition of the meteor because geological surveys have failed to uncover any meteor debris.

****

Notes on the Creek Culture (excerpt)[iv]

Each Creek town took great pride in maintaining certain sacred artifacts that were brought forth at various times during the Green Corn Festival. The most famous of these objects was the brass plates kept by the Creek town of Tuckabatchee. It is believed that these five brass plates might have been copper but the metal was of a strange nature that confused the identification. One legend holds that the plates were acquired from the Spaniards when the De Soto expedition passed through the Creek lands of Alabama. Another legend holds that the metal was given in its pure form to the Creeks by the Master of Breath from out of the sky and that it was the Spaniards who took the metal from the Natives. The Spaniards transformed the metal into the plates. Having been robbed of their sacred metal, the Creeks, under the leadership of Chief Tuscaloosa, fought the Spaniards at the Battle of Mabila in order to regain the brass plates.

****

The Selma Tribune (excerpt) – 20 Mar 1982[v]

Archaeologists Still Hunting for Mabila

The Spanish Conquistador Hernando De Soto led an army of 600 men on a four-year expidition (1593-1543) through what is today the Southeastern United States. The most significant event of this journey was the largest battle in North American history until the American Civil War. It is now known as the Battle of Mabila and the 600 conquistadors were forced to fight their way out of the village while being attacked and harassed by upwards of 3000-4000 Native American warriors led by Chief Tsscalusa.

According to Spanish chroniclers, the cause of the battle was a calculated ambush that had been planned for some time resulting in the natives growing agitated at the tactics of the Spanish in their manner of forcefully taking key members of the tribes as hostage in exchange for food, precious metals, supplies, and safe passage through their lands. And while the Native Americans left no written, first-hand accounts of the battle, it is widely believed among them that the cause was due to the fact that the Spanish had forcefully taken sacred objects from the tribes. The Spanish having gone too far, the Indians lured them into the town, surrounded them and retook their rightful magic items.

Archeologists are still actively searching for the location of Mabila and there are many competing theories for where its location just might be. It is the Holy Grail of Southeastern United States archaeologists today.


[i] Albert James Pickett is considered Alabama’s first historian. This is an actual excerpt from Chapter 3 of History of Alabama. The brass plates were real and were mentioned in several sources.

[ii] This is an actual letter from R.M. Loughridge referenced in Information Respecting the History, Condition and Prospects of the Indian Tribes of the United States.

[iii] Real Wetumpka city brochure.

[iv] Actual excerpt from a Creek Indian website.

[v] I invented this article but the content is mostly true.

Chapter 2: THE GHOULS OF COOSADA[i]

Manuscript mailed from the Gershom Asylum Annex of the Wetumpka State Penitentiary[ii]. Penned by Charles Kordish and addressed to Arthur Grosche[iii].

I had the nightmare again last night. It was horribly real; so much so that I awoke trying to scream and couldn’t go back to sleep till dawn. There were three of the chaklah’i[iv] circling me; closing in. They were hideous beasts. They were just as the Necronomicon and Cultes de Goules[v] described them: like large bats without wings, the hindquarters of a mangy dog, a muzzle full of long pointed teeth, and long, slender, humanoid hands, black and clawed. Their presence alone was suffocating!

****

They say I’m insane. Crazy.  Loony. Mad. Gone right off the deep end. Of course, they use their big twenty-dollar, psychiatry words to say it, but I know what it really means. They have labeled me a mental case. Is it true? I suppose it is when viewed through their eyes. Do I think I am? Well, that’s the real issue now isn’t it? I’ve heard it said that if you know you’re mad then you must not be. Seems rather paradoxical. I know I’m not crazy, but I can see how my captors would think I am; or at least was. My actions may have seemed aberrant, but my justifications were perfectly sane. And that is what they don’t understand, how I could justify the savage mutilation of four people.

The fact of the matter is that the human being is just barely out of its infancy. On the evolutionary scale we are just a tad above other great apes – they being our closest kin. And planet Earth is just a remote speck of inconsequential dust drifting through an infinite spatial universe. And if one were to then ponder the vast epochs of time that have rolled by then one would see that the Earth is really just an unnoticeable blip on the overall timeline of the eons. I say this to preface my tale because there are just too many fathomless horrors out there in the infinite abyss of this universe for us fleeting humans to honestly think that we have any semblance of a grasp on what we like to think of as “reality”. Our grand Scientific Method is a fine achievement within our own pathetic schemas of our species, but it is laughable to the myriad of alien things that lurk and stalk the starry canvas of the outer oblivion of space. There are just some things that would drive the vast majority of mankind insane if they were confronted with them even obliquely. One shudders to think what would happen to our fragile minds if we were to actually come face to face with the ageless horrors that have assumed a noticeable brushstroke on the canvass of eternity.

Those forces that have existed for a respectable chunk of time haven’t sat idly by and watched; no, they have been evolving and expanding. And they exert their influence from time to time. My whole motivation for writing this is to send out a warning to all who shall read this that there are some areas of knowledge that are best left alone. Areas that should be declared taboo and any caught encroaching upon them should be eliminated. I know this sounds harsh, but this is exactly the thing I took into my own hands to do. It cannot be stated enough that some areas of knowledge open avenues that lead directly to the fall of humanity. I guess, in a way, I potentially saved us all. See? There I go talking like a mad man again. But before you judge too quickly, hear my tale and then decide if the killings were justified. But if nothing else, at least see to it that no one else attempts to revive the abhorrent cult that I barely managed to suppress.

I refuse to give the particulars as to the cult’s object of worship for fear that by naming the thing it would only lead some to seek out more information about it and thus, fall into the grip of its long psychic tentacles. It should suffice the reader to know that I will only describe the behaviors and deeds of those five who were the cult’s core and refer to their “deity” as The Nameless One. By knowing the atrocious things they did one would be able to recognize any similar activities in the future and be able to act to thwart their revival. Chief among their blasphemous crimes against humanity are two-fold. The first is murder, but murder is a horrible deed committed by many around the globe and cannot be the sole diagnostic criteria. But the second, and most damning piece of evidence, is the ritual consumption of human cadavers. Yes, they were a cult of ghouls!

My discovery of their nightmarish depravity began with the random error of the postman. He accidentally deposited a letter to Professor Miller Hall in my mailbox. You see, the professor and I were next door neighbors in Coosada, just a few blocks from Coosada University. At the time I didn’t even know that he was my neighbor and I carelessly opened the letter, as it was mixed in with several other items of mail in my mailbox. I was opening each piece without even thinking of reading the addressee on the letter, perusing their contents and consigning them to either important mail to keep or the garbage as junk mail. When I opened the letter intended for Professor Hall and began reading it I was a bit confused at first. I quickly realized that the letter wasn’t for me and then I checked the address on the front and saw that I had received my neighbor’s letter. But the words of the first sentence had so captured my curiosity that I confess I figured the error was too far afoot now to refrain from doing what I knew to be a breach of privacy.

I can’t recall the words in that letter well enough to quote them verbatim, but I can certainly give you a synopsis. The letter was from an apparent colleague of Professor Hall named Nathaniel Billingsley who was an archeologist in Great Britain. At the time, I couldn’t piece together all of the information that Dr. Billingsley referenced, but it was enough to strike my curiosity and to also raise my suspicions that the two men were involved in some bizarre, taboo practice.

Dr. Billingsley and Professor Hall had obviously exchanged some cursory letters. The tone of this letter was such that he was very excited and wanted to come visit Professor Hall. He rambled on about a megalithic dig he had been involved with in Scotland at Skara Brae. He had deciphered the curious runic glyphs on many of the stone balls and ceramic shards that were found all around Skara Brae and Maes Howe[vi]. He didn’t specify the exact words but alluded to the fact that it confirmed that the ancient civilization practiced ritual cannibalism.  I gathered that Professor Hall had also proposed a controversial theory that the local Native American tribes had engaged in ritual cannibalism at some point in their past.

Dr. Billingsley then went on to talk about some of the similarities between the megalithic tribes of Scotland, the Native Americans of the Creek Nation, and many of the Pacific Islander tribes and how their rituals all seemed to point to certain passages of the Necronomicon and large portions of the Cultes des Goules. I had no knowledge at the time of these strange texts. The real excitement was in his telling of how he had successfully cracked the elusive text known as theVoynich Manuscript[vii] and that what at first seemed to be Hermetic writings were in fact expositions on rituals mentioned in the Cultes des Goules.

After reading the letter I was filled with a dread sense of uneasiness. I could only surmise that these men were involved in some sinister matters that were best left undiscovered and forgotten. I replaced the letter in the envelope and wondered what to do with it. Finally, I decided the best course of action was to place it in Professor Hall’s mailbox. He would obviously know that someone had opened the letter, but a gut feeling told me that I had better ensure that he didn’t know it was me.

****

Being a sane person locked up in an insane asylum is enough to drive one insane. My nerves are completely shot. Imagine that your only social interaction is with people who are completely mad. Most are pitiful souls who are harmless, but then there are those who freak me out. I’m terrified of several of the psychotic dregs who shuffle around this place talking to whatever mad lunacy they’ve fabricated in their addled brains. Percy is the worst, though. He is relentless in his ramblings. He’s always stalking me talking about the ancient dead who lay dreaming. Too many things he says sound like stanzas from the Necronomicon. And the way his smile twists into an evil grin as his eyes twitch. That daemonic cackle of a laugh! It’s like a sharp spike gouging into my brain! God, how I hate him!

****

As chance would have it, I was leaving my house on the day that Dr. Billingsley and the two creepy men who accompanied him arrived next door at Professor Hall’s residence. Professor Hall was a tall, thin man with a ring of gray hair around his balding head. He descended his front porch to greet Dr. Billingsley, who was a hearty man with a full beard and large bushy brows. The two men shook hands as if they were already old friends. The two men following Dr. Billingsley remained stone-faced and un-introduced. They were both swarthy-looking men. As I walked out of my house and to my car they both eyed me narrowly as if they were trying deliberately to repel me from their presence. Well, it worked. Those two men sent a chill right through me. I could tell from their looks that they were an unwholesome lot.

****

Having my curiosity thus piqued, I decided to see just what kind of research these men were involved in. To begin with, I investigated the work of Dr. Billingsley. In his younger days he had studied under the famous Professor Thom and was a colleague for a while with Dr. Robin Lomax. Their work centered around the rich legacy of megalithic culture that existed in Scotland, especially on the Isle of Orkney. The discoveries at the sites of the Standing Stones of Stenness, the Ring of Brodgar, Skara Brae, and Maes Howe revealed much about the peoples of the megalithic era, but they also created a lot of mysteries. It was obvious from the many standing stones aligned to various fixed points in the sky that the astrological movements and signs of the heavens heavily influenced these people. They were consumed with rituals of death and burial as testified by the many stone burial tombs. However, their runic writing system defied deciphering by all who tried until Dr. Billingsley claimed to have unlocked the key by some manner that he refused to divulge. His claim was that the writings, as well as evidence uncovered through archaeological digs in the tombs and midden heaps, had proven that the ancient people of what is today the Isle of Orkney, had been followers of a cult that worshipped a Nameless Deity and practiced this worship through rites of cannibalism.

Of course, Dr. Billingsley’s work had been vehemently opposed and had caused him to become an isolated outcast in the Archaeological and Anthropological circles of research and Academia. Even his colleague, Dr. Lomax, who was famous for his controversial theories on our common understanding of ancient human history, had distanced himself from Billingsley when he had espoused the outlandish claim that geographically separated cultures of ancient humans had all worshipped a common deity who demanded the ritual consumption of cadaverous flesh.

The really surprising, and what many considered a purely pseudo-scientific, claim was that he had deciphered the Voynich Manuscript by cross-referencing the runic writing of the ancient Orkadians with sections of the Necronomiconand the Cultes des Goules. And what he claimed was contained in the Voynich Manuscript was the ritual ceremonies, incantations, recipes, and spells of the ghoul cult.

****

Yesterday I was sitting, staring out of the barred window and daydreaming about the times I used to go canoeing down the Coosa River when Percy snuck up beside me and started talking about Roba el Khaliyeh and G’nar’ka[viii]. How could he know those names! My will was at its lowest and I lost it. I began striking him over and over. He fell to the ground and I pounced on him like a wild dog on its prey. I continued pounding my fist into his face. Blood flew and he curled up into a ball but I never relented. When the orderlies pulled me off of him he just laid there in the fetal position shaking and whimpering. The last time I felt that relieved was the night I set upon Billingsley and Hall with the ax. They moved me to solitary confinement, which is a goddamned blessing. Now, at least, I don’t have all of the crazies to deal with.

****

Professor Hall’s research paralleled Dr. Billingsley’s in many ways. Hall had studied Native American culture for numerous years with a particular focus on the tribes of the Creek Nation that once lived in modern day Alabama, Mississippi, Georgia, and Florida. This is what brought him to be a professor at Coosada University. Just within the local area were some of the locations of the larger Creek communities: Coosada, Wetumpka, Tallassee, Tuskegee, and Tukabatchee. Professor Hall had presided over a major archaeological dig across the Coosa River in the town of Wetumpka at what used to be the capitol of the Creek Nation known as The Hickory Ground. When the Poarch Band of Creek Indians wanted to put up a casino on the land, he was at the forefront of the faction of archaeologists and Creeks who wanted the sacred site preserved.

Where his research left the mainstream and really began to sound eerily familiar to Billingsley’s work was in his research of the burial customs of the Choctaws. The Choctaws had amongst their people the strange men called the bonepickers. They were unique in their role amongst their tribe. They covered themselves in tattoos that were unique to the bonepickers and grew their fingernails long and pointed. Whenever someone died, a tall scaffold was built near his or her home. The body was placed atop the scaffold for a set period of time – in most villages the time was four months but could be shorter or longer. It was typical for the women to visit the scaffold and wail and moan their plaintive sorrows.

When the allotted time had passed, it was time for the bonepickers to appear for their gruesome task of cleaning the bones of what remained of the rotted and decayed flesh. Once the bones were picked clean, they were gathered into a box or bundle and placed in a common house with other Indians who had died from the village. There would be much crying and chanting during this ritual, but once the bones were deposited in the village charnel house, then the mourning period was officially over for the family[ix].

Somehow, Professor Hall claimed he had uncovered evidence that indicated that the bonepickers’ ritual didn’t end with just cleaning the bones. He believed he had the proof to show that the bonepickers were a completely different sect of the Choctaw society who had their own deity and their own, unique worship practices. But most amazing was the claim that they too engaged in ritualistic cannibalism.

****

You have no idea what it’s like to be terrified so bad that you must scream or go mad! I try to scream but it’s impossible to do because I’m suffocating and struggling to just breathe. I imagine myself gasping like a fish out of water, my eyes wide from the terror of the chaklah’i closing in.

****

My real interest in what Hall and Billingsley were up to didn’t begin with the letter. It did spark my curiosity, however. That was further fueled when I saw the two men and Billingsley’s swarthy companions meet on the lawn. At that point I hadn’t done all the research on Hall and Billingsley to start piecing together what sort of monstrous work they were concocting. It was a few nights later that things took a sinister change.

It was during the wee hours of the night – probably one or two a.m. I heard a loud noise next door that woke me up. As I lay in bed listening I could hear voices as if in an argument. Fortunately, I didn’t turn on any lights or I’m afraid of what sort of attention would’ve been brought upon me. I crept from my bed to the window and cautiously peeked through the blinds. My room is on the second story on the same side of the house adjacent to Professor Hall’s house. From my vantage point I could see the side and back yard of his house. I beheld Hall and Billingsley engaged in an argument while the two thugs carried what appeared to be a large canvas bag between them. They were struggling with the load while Hall and Billingsley gesticulated over what appeared to be the direction which the two men should carry their bulky load. As I watched, I saw the two men readjust their load and this caused the end of the sack to open and a portion of a human body flopped out! This caused Hall and Billingsley to both erupt into a torrent of curses hurled at the two henchmen, and while they scrabbled to replace the body, Hall and Billingsley looked frantically about. I recoiled from the blinds thinking Billingsley had spotted me and sat against the wall curled beneath the window with my heart thundering in my chest. I expected a pounding on my door at any moment but, thankfully, none came.

****

You may wonder why I never went through the official channels and notified the police. They are inept and a corrupt bunch of fools. That’s why. When my dear wife Lizzy was murdered by some degenerate little thug for the mere contents of her purse, the police treated the investigation in a slipshod and half-assed manner. It was a damnably frustrating ordeal just to get one of their bungling lot to take the time to speak to me about their progress in the investigation much less to actually get off their lazy asses and attempt to find the little bastard who shot and killed her. It was my impression that they assumed that it was impossible to find the murderer when there was little evidence found at the scene of the crime. They didn’t even bother to try. So I decided to do my own investigative work and figure out just what sort of horrible crimes Hall and Billingsley were up to so that when I did decide to call the authorities, all of the evidence against them would be collected already.

****

The Voynich Manuscript is one of the most enigmatic books in existence. It has a strange history and has thwarted all the best cryptologists in the world who have attempted to decipher it. The historical record first mentions it being associated with that strangest of alchemical noblemen, Rudolph II of Bohemia. Rudolph reportedly paid an unknown seller the amount of three hundred gold ducats in 1586 to procure the manuscript. This was an extremely high price for the day to pay for one book. Some theorize that the unknown person had forged a fine fake and pulled the wool over Rudolph’s eyes. But while Rudolph was an eccentric man – he was known to employ astrologers, had a regiment of giants in his army, and was fascinated by games and codes – he knew alchemy and astrology well enough to be able to detect a phony. Besides, the manuscript was accompanied by a letter of inspection signed by none other than John Dee attesting to its merit and claiming that Dee believed the manuscript to be written by Roger Bacon himself. Rudolph entrusted the manuscript to his director of botanical gardens Jacobus de Tepenecz. Jacobus was entrusted with not only the task of growing all of the alchemical herbs and vegetables that Rudolph required, but was also overseer of Rudolph’s alchemical cuisine. At some point the manuscript mysteriously passed into the possession of a Jesuit monastery where it was placed and forgotten in their library. It wasn’t until 1912 that the scholar named Voynich discovered and presented it to the world to try and decipher. But no one was able to crack the language. One can imagine the ripple made through the Antiquarian community when Billingsley announced he had made a complete deciphering of the Voynich Manuscript. This excitement was quickly followed by waves of horror when it was discovered that his translation revealed the manuscript to be a spell/recipe book for a fiendish cult of cannibals.

****

Being removed from the other lunatic inmates was a welcome relief at first but at least they offered some semblance of human contact. Now I just spend my days brooding in isolation. Last night I had a dream about Lizzy. She was radiant in her beauty and smiling at me. I approached her and we kissed a long lingering kiss. And then to my horror I began to suffocate and tried to pull away from her. Her face and hands grew and closed around my head. It seemed like an eternity that I struggled unable to draw a breath. Finally I woke as if being yanked from submersion to the darkness of my cell. But just before I woke, I caught the glimpse of Lizzy. She was transformed into a hideous bat-like creature.

****

The next day after I saw the body flop out of the bag, I set up a watch on Hall’s house. It was just before noon that the four men left the house. I didn’t have long to act so I screwed up my courage and determined to take my camera into Hall’s house to take a photo of the victim. I snuck over the fence in my backyard that adjoined Hall’s yard and crept up to the back of the house. My adrenaline rush caused my heart to race and I felt exposed as I tried the back door. It was locked so I began to test each of the windows. It dawned on me that I didn’t really have a fully formulated plan on how to proceed should all of the doors and windows be locked. Then, to my surprise, one of the windows lurched up a couple of inches as I applied pressure to it. I managed to get it up high enough to wriggle through. Upon entering the house I paused to formulate an exit strategy should the group of four return. I shut the window I had entered through and then I located the back door and opened it. I locked it but left it open an inch or so. If they returned I would sprint out the back door closing it behind me and have to vault the fence back to the safety of my own backyard.

I wasted no time in scouring the house. Each room on the main and upper floors held no indication of any nefarious activity, though. The only other place to look was the cellar and as I opened the door onto the stairwell descending into its dark and musty depths, a cold shiver swept over my skin. There was a solitary light bulb that I turned on but it only seemed to add more ominous shadows to the stairs rather than dispel the dark. I was in a hurry, though, and I decided to quickly climb down and plunge into whatever might be waiting in the cellar.

I reached the bottom and found a switch, which lit another lonely bulb in the cellar. What it illuminated was a horribly grotesque altar that seemed to be dedicated to the worship and practice of some occult black magic. I was repulsed by the blasphemous nature of the whole décor of the cellar. There were strange idols all around, sconces of black candles, strange shapes and symbols adorned the floor and walls, and a table in the center of the room contained many books and several large knives. I knew immediately that this was where they had brought the body to do what now appeared some sort of dark ritual; however, I could find no trace of the body anywhere. All the signs of foul play screamed to me from this dark cellar. I felt ill at ease and knew that I could afford little time searching too thoroughly. I decided to take several pictures of the room. As I took pictures of the several books littering the table in the center of the room I paused tempted to browse their contents, but I figured that I could research them at my leisure if I took photos of their titles. There was the copy of what I would learn was Billingsley’s supposed translation of the Voynich Manuscript, the Cultes de Goules, the Necronomicon, the Nocturnicon[x], the Song of Morrighunb[xi], and the Book of Nod[xii]. I suppressed my urge to open these strangely named tomes and got out of the house as quickly as possible.

****

I have no visitors here because I have no friends or family left that could come see me. My parents passed away years ago. Lizzy and I never had the chance to start a family. She was taken from me by some sick-o druggie looking for some quick cash so he could get his next fix. That night that I killed Billingsley and Hall is still a fog. Hell, I’m not even sure it was me that took their lives. I just remember vaguely in my berserker rage that I fantasized the men were the embodiment of the punk druggie who killed Lizzy.

****

I was surprised when the large guard who insists that he be called an “orderly” came and got me out of my cell. He informed me that I had a visitor. I was taken into a room with a lone table and several chairs. The strange man sitting at the table rose when I was brought in. He was an athletic man wearing khaki cargo pants and a denim shirt. He had sandy blond hair and dark, active eyes. The man struck me as a cocky, jock type. Probably military or police background. The guard offered to place me in a straightjacket for his safety but the man gave him a wry chuckle and said that it wouldn’t be necessary.

He introduced himself as Tanner Wallace. I was wary of him because I thought he might be a detective or, even worse, somehow connected to Billingsley or Hall. He sensed my uneasiness and began to reassure me that he was on my side and believed that what I had done was justified. He said that he knew all about my “ordeal” as he called it. I asked him why he cared and he admitted that he really wasn’t sure himself. I didn’t know how to take that and he began to explain that he was merely here on behalf of a man named Milo Brecklin. Apparently Mr. Brecklin was a very powerful man who took a special interest in the things I had encountered – referring to the arcane tomes, occult rituals, and unexplainable events that transpired that night in the cemetery.

I was amazed at how many details he knew about the bizarre work and interests of both Hall and Billingsley. I grew a bit more at ease because I felt that he actually believed me, unlike the head shrinks who seemed to only humor me while secretly judging me insane. He explained that Mr. Breckline was a sort of crusader trying to stamp out secret cults and cabals that perpetrate the twisted rituals and practices of the ilk that Hall and Billingsley were trying to resurrect. He told me that Brecklin wanted me interviewed to see if I was legit. He promised me that he would report back to Brecklin and that hopefully Brecklin could use his considerable influence to free me.

Maybe he was just a fraud or it was some warped, new technique by the psychiatrists trying to dissect my brain, but it is my only hope that I can be saved before I suffocate or truly go mad.

****

After a very nerve wracking visit to Hall’s residence I sat down at my computer and began to research the cryptic names of the strange books in his cellar. The two that seemed to have the most mystery and stigma tied to them were the Necronomicon and Cultes de Goules. These two books were rare occult books of legendary stature in a very nebulous and underground world of dark magic and sorcery. I won’t go into all of various dead ends and blind alleys I combed on both the internet and on the phone as I looked for copies of these rare and cursed books, but I did finally uncover the fact that only a few libraries in the United States held copies of them. The two closest ones were Harvard and Arkham, two schools that were too far away to warrant a trip up the Eastern seaboard. Coosada University is much too small to have any books of such rarity – the university doesn’t even have a rare books room like Arkham has. I did get a lead from an employee at the library for a man who might be able to help me.

Surprisingly, the man was you, Arthur Grosche. And surprisingly, you ran a used bookstore right in Wetumpka just over the bridge in the old part of town. Thankfully, your side passion was hunting, collecting, buying and selling rare books. I drove over to your store and went in. There were no customers in the store and I found you behind the counter going through a box of paperbacks. You eyed me skeptically with your reading glasses riding the tip of your nose. When I asked you if you were Arthur Grosche you looked over the top of the lenses and sized me up before answering in the affirmative. I had made up a feeble lie about how I was doing research on paganism and occult literature for an article I was writing and then I asked you about the books. When I mentioned the names of the books I caught your full attention. You abandoned the box of cheap paperbacks and stood up while removing your glasses.

I hoped that the books weren’t so taboo to you that you’d brush me off but you seemed to regard them as more hype and hyperbole than anything else. You explained to me that you had definitely heard of these fabled books but had never actually seen a copy of either the Necronomicon or the Cultes de Goules. I asked you if you thought you could get me copies and if so, how much they might run. You told me that people in certain circles paid hefty amounts for even the poorest condition copies of them. You guessed that tens of thousands of dollars was probably the ballpark figure. 

It was at this point that I asked you if you knew just what sort of things were written in the books and what their histories were. You told me that the Necronomicon had been written by an Arab named Alhazred in the eighth century. Apparently Alhazred was exiled into the desert and turned to dark sorcery in an attempt to gain power and revenge over the ones who had banished him. The book chronicled his wanderings around the Middle East as he searched for the most shunned and forbidden secrets of necromancy and black magic. Supposedly Alhazred revealed in minute detail the spells and rites on how to conjure some really powerful demons. We’re talking messing around with some really dangerous beings. It eventually cost Alhazred his life. Supposedly he was flayed to death by an unseen demon in broad daylight in the middle of a busy marketplace.

The Cultes de Goules was written in the 1700’s by the Comte d’Erlette. Your knowledge wasn’t as good on it as it was on the Necronomicon, but you told me it was banned by the church because it was another book that gave explicit details on how to conjure demons. You said that what made it so reviled was that it condoned cannibalism and the consumption of the dead as a means of gaining power over the undead.

You then told me that you did have a few books that you thought might give me some more information on these books and other similar works. I told you that I was interested and you bade me follow you to a back room. After some looking around through stacks of books, you proceeded to present me with a copy of the Nocturnicon, which was one of the books in Hall’s house. You explained that it was a book of magic instruction heavily influenced by the Necronomicon. Another book you managed to find was called The Gates of the Necronomicon[xiii] which you explained was a book supposedly of some of the exact spells copied right out of the Necronomicon. The last book was an occult encyclopedia that had entries on both books plus a whole slew of other related materials and topics.

We chatted some more and I thanked you for helping me out with so much information. I bought your books and returned home to see what else I could learn about just what Hall and Billingsley might be involved in.

****

According to the copy of Radcliffe’s Occult Encyclopedia[xiv] that I bought from you, after death a body still holds a vital essence that is tied to the spirit of the person. Once the soul has been excised from the material plane this vital essence no longer resides in the body. Only then can a person be truly dead. A person who is dead but still retains their vital essence may be resurrected. They are said to be “undead”.  Both the Necronomicon and Cultes de Goulesdescribe two creatures that feed on the dead. These creatures happen to be bitter enemies. The first creature is the ghoul. They have a prominent part in mythology and most people have heard of them. The ghoul eats the flesh of the dead but only if it still contains the vital essence. Ghouls are described as being short of stature, having dark skin that is almost black, possessing slender limbs and distended bellies. The other creature is the chaklah’i. Where the ghoul is humanoid, the chaklah’i is more akin to a creature that runs on all fours like a wolf or hyena. They run in packs and are described as having a large bat-like face, a large mouth with long teeth, the hind quarters of a wild dog and long, slender arms that are dark and end in humanoid, clawed hands. Unlike the ghouls, they feast on the vital essence of a dead person instead of the tissue. They will also stalk a living victim and surround them. Their forms are not of the material plane and they will surround the victim in such a way that the victim suffocates due to the displacement of air. One can see how these two creatures are in competition with each other over a fresh cadaver, but feed on it in different ways. While rifling through The Gates of the Necronomicon I discovered spells for conjuring both these beasts.

****

I dreamt of a vast stairwell hewn into a steep, black mountain of a rock. I was stumbling down it. I was being pursued by something high above me on the stairs. I chanced a glance back and could see several of the ghouls coming down the mountain, their dark, hunched forms silhouetted against a roiling, gray sky. Panic swept through me as I tried to run and leap down several stairs at a time. Ahead of me the stairs ended in a large, iron gate. I struggled to open it but it was locked. Through the gate I could see that the stairs ended abruptly and beyond the end was an infinite, yawning, black chasm. Somehow I knew that I possessed the key – I just needed to find it on my person before the ghouls reached me. Frantically I searched my clothing and realized the key was hanging from a cord around my neck. I fumbled with the lock as I heard the motion of the ghouls behind me, their claws clicking on the rocks and their low, guttural moans growing ever closer. Finally the lock slid home and I turned the key and heard the clack of the lock releasing. I tugged with all of my strength to pull the massive gate open enough to squeeze through. I slid through, reached back to retrieve the key and felt the searing pain of a clawed hand rake my arm. I pulled hard and turned the lock as several ghouls slammed into the gate, their long, slender arms groping through the bars for me as I backed towards the chasm out of their reach. I regarded their horrible faces gnashing at me for a moment and then I turned to face the chasm. It was limitless as the empty void of space itself. The sounds of the ghouls were lost behind as the silence of the void engulfed me. A wave of vertigo overcame me and I began to sway. Steadying myself on a nearby rock a sense of peace settled over me like nothing I had ever felt before. Standing there staring into the void I thought that it must be what death would feel like. Empty and peaceful. But then a noise disturbed the void. At first it was faint and eons away. But it grew louder. It was an alien sound full of low rumblings and clickings and moisture. And in the far distance of the void I beheld a shape darker than the blackness of empty space churning and writhing and speeding towards me and I awoke.

****

All of the pieces of this mad puzzle fell into place the night I followed Hall, Billingsley and their two surly companions to the desolate cemetery off of County Road 17. I secretly watched them from my bedroom window and for some inexplicable reason, decided to follow them. I suppose that I had gathered enough information that I sensed that they were going on another lurid trip involving the acquisition of a body. Without over thinking any plan, I grabbed my camera, rushed to my car and covertly followed the men.

When I saw them pull into the cemetery I then realized that they were engaged in grave robbing; but they weren’t robbing graves for the mundane purpose of stealing jewelry from corpses, their intentions were far more sinister. I parked some ways back down the road out of sight and went carefully by foot so as not to make my presence known. I was nervous and felt electrified because I knew that if they saw, Billingsley would most likely send his two thugs to ensure their dark secret remained underground. I cursed myself for not having the small .38 I kept locked in my safe, but I would surely have not been able to tail them to their destination if I’d have taken the time to grab it. So I merely hid in the edge of the woods a good distance from them and watched for the time being.

The two large thugs carried shovels and I could see that they had chosen a grave that was fresh because the dirt was still in a mound. While the two goons began digging, Hall and Billingsley appeared to be consulting over a book – probably one of the occult grimoires I had photographed and been researching. Soon they began to perform an incantation of some sort; they lit what appeared to be incense, crooned a strange language and circled the grave. I remember being surprised at how quickly the two henchmen dug the grave. Apparently the digging goes much faster on ground that has already been broken than it does on earth that is packed.

While my nerves were on edge from the danger of secretly watching them knowing full well that if they caught me I would likely be murdered, the horror of their revolting endeavor didn’t hit me until the two men lifted the corpse out of the ground. The body just flopped over the edge of the grave and I could hear Billingsley castigate the two for how rough they were handling the body. Hall and Billingsley proceeded to place the body in a better position and perform another incantation over it while their two lackeys filled back in the grave.

I vacillated on whether or not to attempt to take a photo of them at this point but finally decided that it was too risky. For one thing, I wasn’t exactly an expert with the digital camera I had and wasn’t confident enough to ensure that I could turn the flash off – that would’ve given me away in an instant. Maybe just turning the thing on would have cast enough light to advertise my presence. I also thought I was too far away for the picture to show anything that would be conclusive proof. I decided to wait and follow them. I felt pretty sure they would repeat what they did last time and go back to the cellar at Hall’s house to perform whatever mad ritual they intended to perform. I figured I could get home and call the police so that Hall and Billingsley could be caught in the act.

****

The chaklah’i are just outside of this sphere. Why they taunt me, I don’t know, but I feel my time is slipping away. When they first came I thought it was the end; and when they failed to take me that first time I thought it was because they couldn’t. Now I believe that they are just waiting for the right conditions to slip through and take me. I have exhausted all resources on how to stop them. I’ve written to Brecklin for assistance, but there has been no indication that he has received my pleas. Even if I got out of this godforsaken asylum, I doubt that would matter to them. There is nowhere that I could go that those fiendish beasts wouldn’t be able to stalk me. The physical limitations of this realm are inconsequential to them. Now I must finish my tale and send it to you in the hopes that you believes me and will attempt to destroy those mad tomes that unlock the creatures of Hell.

****

I can’t stress enough how the perfidy of the police had filled me with a loathing and distrust of their competence. But I knew that I needed to call them as soon as this mad charade of black magic arrived at Hall’s house. I waited until the quorum of men had left the cemetery and then I crept back through the woods emerging at my vehicle. I crouched low and waited for them to pass by before cranking my car and following. Sure enough, the route led right back to our neighborhood.

I waited a safe distance down the street and watched them unload the body. I sat there several minutes weighing whether or not I should drive my car into my own driveway. I didn’t want to for fear that they might hear my car pulling in and suspect that I was on to them; so instead, I jogged down the street keeping to the shadows as much as possible. I fully intended on going directly into my house and calling the police – God! If I had done that I wouldn’t be in this hellish ordeal I’m in. Like the proverbial cat, I couldn’t resist slipping up to the low cellar window and peeking in. Of course they had blacked out the window, but there was just enough of a scratch of paint missing for me to look through and see a tiny restricted part of their ritual. I watched for a minute or two while it appeared that Billingsley was donning a black cloak. He was standing with his back to me and was thus blocking the view of the table. After that, he began waving his arms in a rhythmic pattern while I heard a chanting from within. I distinctly heard petitions to the Nameless God. Suddenly there was a flash of fire and Billingsley moved out of my field of vision. What I saw at that moment sent me spiraling into madness. I was overwhelmed with the absurdity of what I was seeing. To begin with, there were more than four men and a corpse in that tiny cellar. It appeared as if a throng of people were huddled around the body. I say people, some were people, but others were debatable on that. I recognized them from the description given in the occult literature. They were short with blackish skin – not the brown that we erroneously call black, but their skin was literally black. Their faces were sunken and cadaver-like. Their arms and legs were scrawny and knotty but their bellies were swollen. They were ghouls. Summoned to this plane by dark sorcery before my very eyes. This was enough in and of itself, but that wasn’t the only thing that short-circuited my brain. Lying on the table was a female corpse and the resemblance to my dear Lizzy was shocking. It was too uncanny for my poor brain to ignore. When I saw what these foul creatures were intending to do to that helpless woman, it was as if they were about to do it to my Lizzy!

After that it was all a blur. I found myself in an instant berserker rage. I sprinted to my house and grabbed the copy of The Gates of the Necronomicon, found the page of spells to summon the chaklah’i and ripped it out. I then went to my safe and retrieved my .38. I also procured an ax I had in the utility room at the rear of my house. Returning to the yard I began to read from the page while I made my way to Hall’s back door. I must have gone through the incantation several times until I decided to burst through the door. It was locked but I employed the ax to splinter it and charged for the stairs.

The sound from the door being hacked in must have caused one of the thugs to come investigate because I met him on the stairwell and proceeded to deliver a couple of rounds into him. He toppled backwards and I barreled down the rest of the way. The throng was thrown into disarray as I leapt into the room. It was all chaos after that. The last clear thing I remember seeing was one ghoul with a large piece of meat in its maw and Bilingsley leaning down over the corpse as if he too were taking a bite. At that moment there was another flash of fiery light and the chaklah’i were bounding towards the ghouls. Their howls were otherworldly and were returned with cries from human and ghoul alike. As for me, I just stood there firing willy nilly into the melee until all of the rounds were spent and then I began hacking at anything that moved with the ax. And then I blacked out.

Of course, the police were summoned by someone – likely a nearby neighbor – and arrived to find me lying unconscious with the ax still clutched in my hand. The four men were lying dead with more than just bullet holes and ax marks littering their lifeless bodies. As for the ghouls and chaklah’i, they were nowhere to be found. Most distressing of all, though, was that the corpse was gone as well.

No doubt it was devoured. I implored the detectives and psychiatrists to find the cemetery on County Road 17 and find the fresh grave. But they refused to attempt to exhume the grave – especially since I could not provide a name. It was futile for me to convince them or prove my innocence in any way.

I have no idea what terms I was beholden to for summoning those wretched demons, but obviously I owe them more and they’re getting closer to collecting each night.


[i] Coosada is a town across the Coosa River from Wetumpka. Both Wetumpka and Coosada were important places for the Creek Indians. Coosada doesn’t have a university.

[ii] There really is a prison in Wetumpka called the Tutwiler Prison. It is an all-female prison. I changed the name and made it a male prison with a ward for the criminally insane. The name of Gershom is a nod to W.H. Pugmire and his “city of exiles”.

[iii] The name of Arthur Groshe is a reference to Eugen Grosche who was an occultist. He was the founder and Grandmaster of the occult lodge Fraternitas Saturni.

[iv] Chaklah’i are creatures featured in Donald Tyson’s version of the Necronomicon.

[v] Cultes des Goules was created by Robert Bloch to be incorporated into the Cthulhu Mythos. It is a book of black magic written by Francois-Honore Balfour the Comte d’Erlette in 1702.

[vi] This is an embellishment but the inspiration for this came from the book Uriel’s Machine: The Prehistoric Technology That Survived the Flood by Christopher Knight and Robert Lomas.

[vii] The Voynich Manuscript is real. It is an illustrated codex hand-written in an unknown writing system dated to the 15th century. It has not been deciphered even after numerous experts have attempted it.

[viii] More references to Tyson’s Necronomicon.

[ix] This account of the Chocktaw bonepickers is true. The main embellishment I did on both the ancient Brits and Creeks were the accounts of cannibalism.

[x] The Nocturnicon is a book of dark magic by Konstantinos!. Apparently you have to yell his name because it’s always written with the exclamation point.

[xi] This is a reference to a story I wrote called “The Cantation of Not”.

[xii] The Book of Nod is a book written by David Gragert, Sam Chupp, and Andrew Geenberg that is a supplemental book to the game Vampire: The Masquerade.

[xiii] The Gates of the Necronomicon is a black magic spellbook written by Simon.

[xiv] I invented this work.

Chapter 1: THE CRONE OF BAT ISALND[i]

Mr. Brecklin,

I am writing this as you requested through your colleague Mr. Wallace. I’m not really sure how Mr. Wallace found out about the thing that happened in the small village in Fiji, but I’m sure some small news source ran a story on it somewhere. And I’m still not sure how he was able to know that I was at the resort at the time of the incident. He must be a good investigator and I’m sure that it wasn’t difficult to gain guest lists from the resort. At any rate, you can guess that I was a bit suspicious of him when I was first approached. Eventually, though, he was able to explain that you were his employer and that you had a special interest in cases like mine. From what I gather you are a wealthy man who has at his disposal the resources to investigate paranormal cases all over the world. I really don’t understand the motive for this, but wealth and eccentricity commonly go hand in hand. I must tell you that not only was I a witness to the incident, but I feel almost certain that I caused it. I don’t understand everything that happened but I hope that you’ll be able to provide a rational explanation that fits into the natural laws of this world.

Something bizarre did happen in Fiji and I really don’t know how to come to grips with it. I have never been one to put much stock in supernatural or paranormal phenomena like ghosts, ESP, UFOs, a close encounter with an E.T. or any of that X-Files type of stuff. While I admit that there are many strange things in this world that the brightest scientists just can’t explain, I would say I’m agnostic when it comes to God. I’m not going to bet my chips one way or the other on something that man hasn’t been able to agree on for thousands of years. And before this trip I had only experienced one unusual incident that could be considered paranormal. Wallace asked me to provide the details of that too. I really never believed it was a real paranormal experience but I’ll tell you just so you know.

The encounter was at my aunt and uncle’s house in Wetumpka, Alabama[ii]. They built this nice A-frame house by a creek when my cousin, my sister and I were teenagers. While they were building this house they began uncovering all of these Indian artifacts like arrowheads and pottery shards and stuff. So, it was obvious that the place where they built their house was once an Indian village of some type. After the house was built and they had moved in, they said that they would frequently hear someone walking around different parts of the house. They had a huge deck that was accessed by two sets of sliding glass doors. They said that they would hear someone walking across the deck and then go to investigate, thinking it was a real visitor, only to find the doors open but no one to be found anywhere.

Even as a young teenager I doubted that it was true. Until, that is, my family went to visit them one summer weekend . My sister and cousin were like 17 and 18 and I was only 12 or 13. So, being typical teenagers, they wanted to go out with my cousin’s friends. Of course, I wasn’t invited nor would I have wanted to go hang out with a bunch of girls. My aunt and mom gave them a curfew of 11 p.m. As I said, my aunt’s house was an A-frame and they had built this really cool loft in the upper part that looked out over the living room. They used it for an office area and it had a desk, bookshelves, and a couch that folded out into a sleeper, which was where I was assigned to sleep. The loft was built directly above the front door of the house. That night I fell asleep at around 10 o’clock or so. I woke up shortly afterwards to the sound of the front door opening and closing. I looked at the clock and it was about 10:30. I just assumed it was my sister and cousin coming home and went back to sleep. The next morning I woke up and went down to breakfast and my mom and aunt were discussing how they were going to handle punishing the girls for breaking their curfew. That’s when I asked them what time they got home and they said it was close to midnight. I then told them I heard the door open and close at about 10:30. No one knew what could account for it, though. My mother, aunt and uncle were sleeping and my sister and cousin admitted to breaking their curfew. What teenager would lie about getting home on time? It just didn’t make sense. I have to admit, I got a chill thinking about it. I just kept picturing this apparition coming into the house while I lay there, oblivious to its presence.

I believed, and still would like to believe, that it was my aunt or uncle getting up to let the dog out or something. Even though they didn’t admit to it. Maybe they just didn’t remember or didn’t check the time or something, I don’t know. But I don’t believe it was a ghost of an Indian coming through the front door.

As to the events in Fiji, that’s a whole other matter. My wife Kate and I went there for our honeymoon because it was recommended to be even better than Hawaii – our first choice. Kate and I flew into Suva, which is the largest city. It’s on the main island, although the island of Vanua Levu is just about the same size. From there we took a tiny little island hopper to Savusavu on Vanua Levu. I knew we were removed from civilization when we landed and the airport was nothing more than a corrugated tin shed. While we were there we had no cell phone coverage, no cable T.V., no Internet access, nothing – which was just exactly what we wanted.

When we arrived at the airport at Savusavu, Tevita was there waiting on us with a van. He was the Fijian tour guide who worked at the Koro Sun[iii] resort where we stayed. He was great. He greeted us with a huge smile and said, “Bula!’” That means hello in Fijian and everywhere you go the Fijian people are always so friendly and they always give you a cheery “Bula!” The resort was several miles from the airport on the Hibiscus Highway[iv].

The resort was pretty small. In my mind I pictured a resort as a huge condo, but it was actually very quaint. In the middle of the resort was the main building with the office, restaurant, bar, souvenir shop, a game room, and a swimming pool. Surrounding that were scattered numerous small bures – which is basically a hut. They were pretty nice, though. Each bure had a bed draped with mosquito netting, a small fridge, and a large stone bathroom.

There weren’t that many people staying there. We went in our summer, which is actually the winter down there. There was a couple from New Zealand, a couple from Switzerland, and a group of four from Germany; other than that, it was just the handful of Fijian staff and Kate and me. They also employed an Australian SCUBA instructor and diving guide named Dale. But we never got SCUBA certified so we hardly interacted with him until the very last day.

It was their little tradition to serve a group dinner every night at one large table, so we were encouraged to meet the other guests. All the Fijians seemed to speak English since Fiji was a British colony, I suppose. Of course, the Kiwis spoke English. The Swiss couple spoke numerous languages, including English. The Germans’ English were a bit rough, but they conversed well enough to join in conversations. Many times the Germans and the Swiss couple would carry on conversations in German, but there was never a lull in any conversations going on at dinner, especially after everyone got a few drinks in them. Everyone pretty much had breakfast on their own time because everyone was getting their days started at different times. 

Tevita, as I said, was the Fijian tour guide and he had a trip or activity planned every single day. One day we went and found a group of dolphins to swim with, another day we went snorkeling close to the resort, another day we did a jungle trek. The trips were free to whoever wanted to go along and it was usually hit or miss with the Germans and the New Zealand couple. They were a bit older, after all. The Swiss couple, Hans and Trudy, and Kate and I were the old faithful couples who went every day. All except one day that Hans and Trudy didn’t go.

That was the day that began the whole series of events. This particular day Tevita had scheduled a kayaking trip that was actually pretty cool. Since it was just the three of us going, Tevita invited a Fijian girl named Karalaini to go along. I didn’t ask, but I believe that there was something going on between Tevita and Karalaini. Anyway, the trip was very educational because the two of them told us all kinds of stories about Fiji’s history and some local folklore. One story that the locals believed was that the place where we were kayaking to was one of the places that their shark god Dakuwaqa[v] (pronounced duck-wah-gah) liked to frequent. The Fijians believe that he can change shape between a man and a shark. His image even appears on Fijian money.

Another story Tevita related to us while we were kayaking was about how Tevita’s cousin George had drowned in a freak accident near the spot where they said Dakuwaqa frequently rested.[vi]

There was nothing really horrific about the story itself; just that it stuck in my brain like an annoying little splinter. I can’t really explain why

We went tooling around this little inlet and these networks of small islands and then we took a break on one of the beaches and ate a lunch Tevita had packed. Then we went tromping around this tiny little island and Kate and I snuck off for some alone time in a secluded little grove.

After Kate and I had our little escapade in the jungle we headed back to the kayaks. Tevita had been adamant about us getting back to the resort before the tide changed because we could’ve been stranded out on the islands. Just as we started heading back I asked him about one particularly large island further out that had somehow struck me as rather ominous looking. Something about the island just didn’t sit right with my psyche. I couldn’t really put my finger on it other than to say that the island exuded an aura of doom and gloom.

Tevita then went on to tell me that the island was called Bat Island and there were ancient ruins on it called Nananu-i-Ra[vii]. The ruins were so old that no one knew who had built them. The crazy thing was that there was this old crone, a witch doctor or shaman or something, that lived in the ruins. Every full moon people would go see her because they believed she had magical powers and that she could heal the sick. Well, it just so happened that on our last night there the moon was going to be full.

We went back to the resort and spent the next couple of days enjoying our vacation, except I couldn’t get the story of Tevita’s cousin George out of my head.

Looking back on it, I don’t know why the story struck me. Maybe it was just the juxtaposition of such a beautiful paradise and a horribly traumatic death. The vision of morbidity stuck out in stark relief against all the vivid sights, sounds, and smells of such a perfectly enchanting world. Even these incredibly happy souls who were always smiling and greeting you with a cheery “Bula!” were not immune to the long, stretching tentacles of death and sorrow.

I realize that the Fijians had a notorious history because they used to be cannibals. I didn’t expect a bunch of people who have a reputation for cooking strangers to be so friendly. I also understand that the act of cannibalism was reserved for bitter enemies and not just anybody and everybody they bumped into and didn’t know. At the time I didn’t really dwell on why Tevita’s story kept picking at my brain. It just did.

Our last night arrived and the Koro Sun Resort held a Meke for all the guests. A Meke is pretty much the exact same thing as a Luau. The Fijians have slightly different traditions, but overall, the two are very similar. For example, the Fijians are really big on a tradition of sharing a drink called Kava. It’s used as a sign of goodwill between people. Kava, from what I could gather, is a type of pepper or root. The ceremony entails mixing the Kava powder in a large bowl of water. Then, you clap your hands one time to accept the cup when offered, drain the cup, and then finish by clapping three times.

It tastes pretty grungy, kind of like a cup of dirty water. But the Kava has a weird effect of being tingly and causing your lips to go numb. I did some research into it when I got back from Fiji and as far as I could find, the effect is euphoric and does have a slight narcotic effect on the face, but it’s not a hallucinogenic. After some good food, tribal dancing, some drinking of beers and some Kava, Tevita cornered us and asked if we were still interested in going to Bat Island. I had actually forgotten about it, but Hans was really curious to go check it out. So I immediately concurred and then we convinced Kate and Trudy to go as well. No one else wanted to go so the five of us set off in the boat the resort used to take guests out SCUBA diving. It took us about twenty minutes to get to Bat Island. We pulled up to the beach and there were many other boats already there. The moon was full but the island was still dark and gloomy. Tevita produced a couple of flashlights and gave one to Hans. We followed Tevita through the jungle as he picked his way along a path that was barely discernable in the swaying flashlight beams. Another fifteen minutes of hiking and I could finally see flickering lights ahead in the jungle, and then the sounds of drumming and chanting. It was like something out of a movie. We emerged in a clearing surrounded by broken ruins scattered here and there. The ruins were worn and covered in creepers and vines and other various types of jungle foliage. There were sections of weathered and worn walls or structures that were now completely unrecognizable after untold years of neglect and decay. Torches blazed all around and in the middle of the clearing was one huge fire. About this large fire danced twenty or thirty Fijians. Off to the side were several drummers pounding out a hypnotic tribal rhythm. We approached the throng of dancers and several of the Fijians gathered around the outside greeted Tevita and all of us as if we were guests at a church service. We were instructed to take a seat and watch the dancing and drumming. This went on for another ten or fifteen minutes more and then, abruptly, everything just stopped. The crowd parted and the crone emerged. This was Lelia. She was, by far, the most ancient specimen of a human I’ve ever seen. She was frail and withered and hunched over. Her skin was wrinkly yet stretched taut over her bones. Eerily, she looked like a mummy with long, stringy white hair. She shuffled with the help of a knotted walking stick to the middle of the circle of people next to the fire. There was a pregnant pause and then, just as suddenly as the drummers ceased drumming, she erupted into a moaning chant. Strange words babbled from her mouth as she rocked and waved her hands in the air. Then began a call and response with her and the crowd. She crooned a raspy phrase and the natives chanted short calls in unison. After this, people tentatively began to get up and move toward the crone. Tevita explained that the people were going to receive the shaman’s blessing in order to be healed of whatever afflictions they had.

After the natives went up for the hands-on portion, people began to form a line for what I would call “virtual” healings. Everyone who hadn’t been up already rose and formed a line, including us. Tevita ushered us into the line and we weren’t really clear what exactly was going on. Tevita then explained that we were supposed to tell Lelia the name of a friend or loved one who we wished for her to heal. The problem was that I couldn’t think of anybody. In hindsight, I don’t know why I didn’t just ask Kate who she was going to say, but, at the time, I was just caught up in watching the whole procession and ceremony that before I knew it, I was stepping up to old Lelia. It was a weird moment. I expected it to be like greeting an old woman at church, but she radiated a vibrant energy for such an old person. She took both my hands in an amazingly strong grip and I looked into her old, gray eyes. They were powerful. I gazed transfixed by her deep wisdom for a moment and then I was leaning towards her ear like the others before me had done. I got my mouth close to her ear and before I even realized what I had done, I said “George”. I guess the name that had been rolling around in my head just rolled right out of my mouth. At the time I didn’t think it mattered at all. I actually chuckled to myself about it.

The ceremony ended and we filed back through the jungle and went back to the resort. I asked Kate later in our bure who she had said and she told me a friend of hers who obviously hadn’t even crossed my mind. She asked me whom I had said and I suddenly felt embarrassed. But I told her and she laughed about it. Then she said, “Well, if she can heal a dead man, I’ll really be impressed”. We went to bed and I awoke a few minutes after midnight to the sounds of yelling coming from the village. Koro Sun Resort is only about a half mile from the closest village. When Kate and I first awoke we didn’t have a clue what was going on. I got out of bed and opened the door and that’s when I could discern that the commotion was coming from the direction of the village. I told her that it sounded as if there was something happening in the village and that I was going to get dressed and go see what was going on. She urged me not to leave her alone. I told her to come with me but she wasn’t too keen on that idea either. I told her I would just run down to the main office area and come right back after figuring out what was happening. She reluctantly agreed and locked the door behind me as I hurried down the path to the main lodge. I could still hear intermittent screams and voices shouting. Once I got to the main area I ran into Hans; Phil, the New Zealander; one of the Germans; and Dale, the Aussie SCUBA instructor. Dale was in the process of speaking to a group of terror stricken Fijians from the village. Hans explained that the Fijians were panicked because apparently, some creature had entered the village – probably a mongoose or wild pig running amok in the village. But I could tell it was more than an animal running through the village. These people were terrified. You could see it on their faces that they had seen something that had given them a real shock. I couldn’t understand what the Fijians we’re saying because they were speaking rapid fire Fijian. But I tell you, on several occasions I heard them say “George” and it sent a chill down my spine.

I didn’t go to the village but Dale retrieved his rifle and went down to the village with the Fijians. He returned shortly saying that whatever it was had been scared off into the jungle. He thought they were just a bunch of superstitious natives who had seen an animal and then fabricated a fanciful tale about seeing a ghost or monster of some type. I went back to the room and told Kate. She thought I was being ridiculous, but I was really shaken up myself. The coincidence was just too uncanny to fathom. I barely slept at all that night.

We left the next morning. Dale took us to the airport. But before we left I found Tevita and asked him what had happened in the village. The color drained from his face and was replaced by look of fright. He said, “I don’t know what it was. It was hideous and misshapen. But I swear that when it came into the light of the full moon, for a moment I thought it resembled my cousin George”.

That’s exactly how it happened, Mr. Brecklin. I don’t know if you can help with a rational explanation or not, but I anxiously await your thoughts on this matter and am curious to know just why you are so interested in it.

Yours truly,

Jonathan Spencer


[i] Bat Island is an actual island off the southern coast of the island of Vanua Levu, Fiji. Many of the events in this story are based on Kirsten’s and my honeymoon in Fiji in 2006.

[ii] This incident actually happened to me at my Aunt Nancy (Brantley) Cooper and Uncle Charles Cooper’s house in Huntsville, Alabama. I moved the location to Wetumpka to add a further connection back to Wetumpka. It was my sister Joanna and cousin Trace (male) who went out that night while I bunked in the loft.

[iii] The Koro Sun Resort was the actual place where Kirsten and I honeymooned. The owners also owned the Chipeta Sun Lodge where we were married in Ridgway, Colorado.

[iv] This is the actual ocean-front highway that runs in front of the Koro Sun Resort.

[v] Dakuwaqa is the shark-god and protector of the islands in Fijian mythology. He is depicted on Fijian currency. What made the setting of Fiji the setting of choice was partly because I had been there and could write about it, and partly because it provided a tie back to Innsmouth through Brian McNaughton’s story “The Doom that Came to Innsmouth” which appears in a book called The Book of Cthulhu. I didn’t use Brian’s character of Bob Smith but I did like the mention of a Fijian Island being the place where the doomed Smouthians fled to. I thought that the deity of Dakuwaga had similarities to Dagon and wanted to explore it.

[vi] This story is also true although I changed the names.

[vii] Nananu-i-Ra is actually in a different part of Fiji that I never visited. In Fijian mythology it is the point of departure for disembodied spirits, leaving this world for the afterlife. I borrowed it and transported it to Bat Island.